Thursday, July 30, 2020
On identity
On identity One What does it take to get to know someone? I hate the feeling that I know so many people in MIT only on the surface-level. Sure, I can tell you their interests, or their hobbies, or where theyâre from, or what classes their taking, or where they live, or who their friends are. I have these kinds of conversations all the time, every day. But these donât make an identity, right? Yet I find it so, so hard to view other people as having an identity other than this. During the long weekend two weekends ago, I went on a retreat with other people from my floor. I remember walking on the beach and talking to one of the upperclassmen. I listened to him tell his life story to me and talk about what he wants to do after college. After the conversation, I realized that I didnât really know him. Sure, I can tell you his favorite video game, or what student groups heâs in, but before that conversation, I viewed him as just thatâ"someone who did so-and-so things. Not as someone who made decisions and had questions about what they wanted to do in life and had as many doubts and problems as I have. It seems, by default, that I think other peopleâs problems arenât really real in the same way that my problems are real, and thatâs what bothers me. It bothers me because it makes my problems feel less real in comparison. It bothers me because it makes my identity feel impoverished. It bothers me because, for the longest time, I defined myself using my interests, and hobbies, and where Iâm from, and what classes Iâm taking, and where I live. When I introduce myself to people, itâs only natural to talk about these things. Iâm CJ. Iâm from the Philippines. I live in East Campus. I like math, and writing, and coding. The trouble is that I started thinking about myself as only these thingsâ"that Iâm who Iâm from, or what Iâm interested in. Iâve done it so much I find it hard to view myself as anything else. And it makes my identity feel weak and small, compared to the identities of the people around me, once I try to get to know them. Two Once upon a time, my defining feature was being good at math. My personality consisted of being good at math and enjoying it, which was in contrast to every one of my classmates back in elementary school. I was the only person I knew who would read recreational math books for fun. I remember owning this one book about mathematical magic tricks that I read and reread. It had dog ears on every other page and a cover with tiny wrinkles and rips. When I entered middle school, I was still pretty good at math. Not the best in my year, but definitely in the top ten or so. Good enough that I represented our school in math competitions. Our team would place fifth or seventh in the whole region, and that would make me happy. I was good at math, and I got noticed for being good at math, and it felt good to be good at math. High school came. Thereâs this thing that many high school math competitors look up to called the IMO, which you can think of as the Olympics for high school math contests. Each country sends a team of six people, who all come together and do a bunch of math for a week. Thousands and thousands of Filipino high school students every year take this test called the PMO, in the hopes of making the top twenty, out of which the Philippine team to the IMO is selected. And yes, I made the top twenty. I was in the running for the IMO team. For tenth grade, and eleventh grade, and twelfth gradeâ"but I never made it. I was never good enough to make the IMO team, but I was still pretty good for making it to the top twenty. Good enough that I could still think of myself as being good at math, and I would feel comfortable in that knowledge. Here is my trophy, my achievement, my claim to being good at math. That I could talk to people, and when they find out I was a national finalist, I can feel their respect for me shooting up. It felt good. Iâll admit it. It felt good. I now know dozens of people here at MIT who went to the IMO. I now know dozens of people who didnât, but were good enough to have won gold medals anyway. I can confidently say they are better than me. I have listened to people talk about math and not understanding it. I have agonized over problems for hours, then told them to someone, then watched them solve it in seconds. I have listened people call problems I donât know how to solve as easy. These arenât new experiences. But this is the first time Iâve experienced these for so long, and so often, that I canât ignore it any more. I still think of myself as good at math. But being at MIT means being surrounded by people who excel in every corner of the universe, and no longer could I define myself by claiming to be one of them. Three Iâm gay. I realized this sometime during junior year or so. I didnât really attach myself to being gay, though, until my senior year. I was in a relationship, I made tweets about all the cute boys in our year, I started writing poetry about being gay, and then I came out. My parents werenât the most supportive, but to me, that felt like even more reason to identify as gay. My gayness became defiance. Calling myself gay is acknowledging their rejection of my queerness. I could afford to be loud, a privilege that so many other people donât have, so I wanted to be. And sometimes it feels that I donât live up to that label. Sometimes it feels that Iâm not gay enough. I reached out for pink shirts and rainbow flags, but these arenât what it means to be gay. I changed my Twitter handle to have a rainbow on it, but thatâs not what it means to be gay. I share gay memes and make jokes about the gay agenda, but thatâs not it. Thatâs not it. Part of me feels the need to prove to myself that I was gay. I grew up somewhere so conservative that I was one of a handful of people I knew who were out. Now that Iâm at MIT, thatâs changed. So many people here are queer, and are proud of it. And thatâs great. But it means that I canât define myself as being gay in contrast any more. I canât define myself as being gay in contrast to the people around me. It makes me feel like if Iâm not gay enough, then all of my loudness will be for nothing. Itâs the same thing with how I identify myself as Filipino. Sure, this is truly a label that comes in contrast. Iâm one of the handful of international students from the Philippines. Even if you count the Filipino-American community here, thereâs still relatively few of us. But part of me feels like Iâm not being Filipino enough. Because people here carry their culture with them. My Chinese-American friends make jokes in Chinese and cook dumplings. Two of my friends talk to each other in Estonian; another two talk to each other in Arabic. And what do I have? All of a sudden, I feel like Iâm scrambling for anything that will call me Filipino. I picked up this label because I felt the need to identify as my culture, or my background, somehow. Back in the Philippines, I didnât really think of myself as Filipinoâ"it wasnât something I had to consciously do. Now, every day that passes where I donât speak Tagalog or eat Filipino food or listen to OPM is another day I feel that part of my identity rotting away. Four Iâm trying not to confine myself by my identity, but itâs hard. Sadness was my aesthetic for a long time, and I attached my identity to my suffering. I used to have a tumblr blog back in 2015 or 2016, and I would always write about how I angry I was at school, or my family, or how sad I felt. I moved to blogging on AoPS, and it was the same thing. I would blog about how lonely I felt, or how I had no motivation to do things, or why my life sucked. I was so attached to the idea of blogging about sad things that I found it hard to write about anything that wasnât sad. Iâve tried to avoid this on my blogging here. So I wrote about apples and flu shots and nice walks downtown. When I read it, it reads like my writing, it sounds like my voice, it feels like itâs me, but it doesnât feel like my blog post. It feels so different from my usual blogging. Itâs like Iâm wearing a mask, like Iâm putting on this persona, like Iâm trying to be someone who I am not. But I am this person, right? I made those blog posts, and I like those blog posts. I am allowed to change. I change all the time, but I just donât catch myself when Iâm doing so. And now that I am changing, and now I notice that Iâm changing, it feels like Iâm watching a glitch in the matrix. The fact that my identity is constantly in flux feels weird, and the fact that Iâm totally fine with it is even weirder. Let me explain it differently. Talking to upperclassmen gives me screenshots of how my MIT experience could go. I can see myself loving writing so much that I pursue a major in it. Or pursuing something entirely different, like earth science or management. In one future, I study math, go into academia, become a professor. And in another future, I go into finance, live a comfortable life in some city, and retire early. When I look behind me, I see history as a single strand, carefully threaded through the narrow keyholes of exactly how I wanted it to end up. If I hadnât gotten into math in elementary, I wouldnât be here. If I didnât click the right links while browsing the internet in middle school, I wouldnât be me. If I didnât choose to go to MIT, it wouldnât feel right. So thereâs the contradiction. In front of me, I see myself blooming into many beautiful futures, but beside me, I see strands of alternate presents Iâm glad I didnât end up in. If Iâm really fine with so many different futures, why am I not fine with a different present? Or, if Iâm really fine with how Iâve changed, why am I not fine with how Iâm changing? Five But you know what? To hell with it. Itâs not as if I wanted to identify myself as being good at math anyway. Itâs not as if speaking Tagalog, eating Filipino food, and listening to OPM are what make me Filipino, because rainbow shirts and gay jokes arenât what make me gay. Itâs not as if I can even pin down an identity that will stay with me for the rest of my life. I know that it feels like everyone around me has it all figured out, and I know that this isnât true. I know that it feels like everyone around me has a more robust identity than I am, and I know this isnât true. I know that it feels like everyone around me is better than me at everything, but come on. I should know impostor syndrome when I see it, and I should know better than to fall into it. Itâs one thing to know, but itâs another thing to believe. And writing this wonât make it any easier to believe any of the things I just said. Writing this wonât make me accept myself. Writing this wonât make me feel better. But Iâm writing this anyway, because Iâm a writer. Iâm a math person. Iâm gay. Iâm Filipino. Iâll take all of these labels, even if they arenât fully right. Even if theyâll change. Even if theyâre only surface-level descriptions of who I really am. Iâll put myself into boxes, but to hell with squeezing into them.
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